Hunting Violets

bakerstreetbabes:


The Yellow Face: Effie Munro and Her Daughter Lucy Hebron
By BSB Amy

                “The Yellow Face,” along with several other canonical Holmes stories, presents unavoidable difficulties for modern readers. In fact, at a recent convention, my fellow panelist suggested that this story should never even be printed. Before I get into the specifics of why Effie Munro and her daughter are some of the most inspiring women in the Holmes canon, I’d like to respectfully address why I disagree with this push for censorship.
                First, it’s abundantly clear that the story is not politically correct by current standards. It contains problematic terminology and racial characterizations. However, these uncomfortable inclusions accurately reflect a time and place that, as much as they might disturb our sensibilities, did exist at one time.  When Warner Brothers shows racially-charged vintage cartoons, they famously include a disclaimer to the effect that while they do not espouse the views of the cartoons, they believe it is harmful to ignore the prejudices that used to exist. As the ubiquitous quote tells us, if we choose to forget history, we’re doomed to repeat it. Stories like “The Yellow Face” remind us of how far we’ve come, but they also remind us of how far we still have to go when it comes to tolerance and respect for human differences.
                Second, I am forever willing to defend “The Yellow Face,” because, in spite of being a man of his time in his use of terms and stereotypes, Doyle’s actual plotting of the story is a rallying cry for acceptance and love that were so far ahead of his time that it boggles the mind. It would be a truly ironic pity for a story that thumbs its nose at the ingrained injustice of the past to be lost to history because we can’t see the forest of positives for the problematic trees. That said, I’ll move onto the treasure trove of the story itself.

Original art by Marcia Dye: link to her blog and Etsy Shop
“The Yellow Face” begins in a grim way, with a likable man named Grant Munro seeking Holmes’s help to unravel the mystery of why his loving wife, Effie, has suddenly become secretive and given to lying and night-time rendezvous. Munro’s story itself reflects Doyle’s progressiveness. The man does not abuse, restrict, or otherwise belittle his obviously-troubled wife. He’s justifiably concerned by her behavior, but he does not resort to overbearing behavior to get the answer he seeks. He treats her as an equal, which she obviously is.
Effie’s behavior appears alarmingly erratic both to the reader and to Holmes, who immediately concocts an explanation for her actions that includes blackmail by her former, supposedly-deceased husband. Things don’t look very good for Grant, and they appear even worse for his wife.

That’s when one of the most dramatic reversals in the entire canon occurs. A late-night confrontation by Holmes, Watson, and Munro finds none of the sordid details the detective supposed to be true. Instead, Effie is revealed to be the courageous mother of a secret child, desperate to be faithful to her little girl and to her husband. The reason for her secrecy is simple: Her first marriage was interracial, and her child is a reflection of that union. She, like the Victorian reader would have done, assumes that her husband shares the prejudices of his time and will not accept the fact that she is a widow of an interracial marriage or ever be able to love a child who looks so very different from the Victorian ideal.
                Effie, while admirably brave and indefatigably strong, is absolutely wrong. Grant Munro tenderly embraces his wife and her child, and the reader is left with the assurance that a new life, as a family, is ahead for the three of them.  Now that we’ve looked at the story itself, I’ll move on to the themes that make Effie and her daughter such amazing women.

“The Yellow Face” is a remarkably feminist story, in addition to its progressive racial themes. It’s impossible to argue that Doyle wrote it to glorify Holmes’s skills, since the detective reads the situation entirely incorrectly and admits as much at the very end. It’s also not one that presents a wildly action-packed plot or complicated mystery. It’s extremely straightforward in both plot and message. Doyle very obviously wanted to make the statements he made, and he made them very clearly indeed. Let’s unpack some of these specifically feminist statements as embodied in the characters of Effie and Lucy.
First, when Grant Munro approaches Holmes, he presents a picture of his wife that reflects an intelligent, multi-dimensional woman who takes control of her own life and responsibilities. Of Effie, one of his first statements is, “She went out to America when she was young, and lived in the town of Atlanta, where she married.” There is no mention here of family connections or obligations. The reader is left to speculate about Effie’s reasons for going to America, but it’s clear that she’s a woman who is ready for adventure and who adapts to her surroundings. Continuing, Grant tells Holmes and Watson that after a yellow fever outbreak claimed the lives of her husband and (he believes) her child, she returned to England and settled on her own with the comfortable living her husband had left behind. Again, we are shown a woman who is not afraid to take the reins of her own life and who is far from desperate to land a man. Her subsequent marriage to Munro is presented as an entirely love-based union, devoid of any damsel-in-distress connotations. In fact, she enters the marriage as the financially-superior partner. As Effie’s portrait is first unveiled to us, we are shown, in no uncertain terms, that she is self-actualized, courageous, and mature.

Original art by Marcia Dye
Second, as the story unfolds, Effie’s actions prove her strength. Though her behavior seems underhanded at first, in the context of her situation, it becomes far more admirable. It’s not until the end of the story that we discover the truth of her interracial marriage, itself an almost unimaginably brave choice in the context of the American South of her time. Not only does she enter the union, but she also mothers a child of whom she is extremely proud. Her later secrecy has nothing to do with shame about her late husband or beloved child; it’s a protective gesture, designed to shelter herself and her daughter from her current husband’s rejection. She’s a fierce mother, willing to risk a huge amount to care for a child that many people of her time would have refused to acknowledge. Effie’s one miscalculation is in her assessment of Grant, who proves to be far more tolerant and admirable than she believed. Like him, the reader can forgive this one thing because her motives are so obviously honorable and extremely understandable.
“The Yellow Face,” despite its issues, presents a woman who is smart, brave, decisive, and loyal, unwilling to reject her child in favor of a comfortable life free of others’ judgments. Even though she initially fails to realize the extent of Grant’s goodness, she is obviously also wise when it comes to her romantic choices, selecting two men to share her life who are honorable and kind beyond the limits of their time. As the child of such a mother, it’s hard to imagine Lucy growing up to be anything other than exceptional.

                Some may see “The Yellow Face” as the relic of an age best forgotten, but I don’t believe Effie Munro or Lucy Hebron would approve. Sometimes, as readers, we open the pages of history and wade through context and bygone mores to find the diamonds hidden in plain sight among the things that we’d rather not remember.
                Effie and her daughter are the creations of a man who operated within the confines of his time and society but also used his pen to joyfully and explosively break those confines wide open to present two women who deserve to be known and understood for years to come. May they never be forgotten in favor of stories we find easier to read.
               

bakerstreetbabes:

The Yellow Face: Effie Munro and Her Daughter Lucy Hebron

By BSB Amy

                “The Yellow Face,” along with several other canonical Holmes stories, presents unavoidable difficulties for modern readers. In fact, at a recent convention, my fellow panelist suggested that this story should never even be printed. Before I get into the specifics of why Effie Munro and her daughter are some of the most inspiring women in the Holmes canon, I’d like to respectfully address why I disagree with this push for censorship.

                First, it’s abundantly clear that the story is not politically correct by current standards. It contains problematic terminology and racial characterizations. However, these uncomfortable inclusions accurately reflect a time and place that, as much as they might disturb our sensibilities, did exist at one time.  When Warner Brothers shows racially-charged vintage cartoons, they famously include a disclaimer to the effect that while they do not espouse the views of the cartoons, they believe it is harmful to ignore the prejudices that used to exist. As the ubiquitous quote tells us, if we choose to forget history, we’re doomed to repeat it. Stories like “The Yellow Face” remind us of how far we’ve come, but they also remind us of how far we still have to go when it comes to tolerance and respect for human differences.

                Second, I am forever willing to defend “The Yellow Face,” because, in spite of being a man of his time in his use of terms and stereotypes, Doyle’s actual plotting of the story is a rallying cry for acceptance and love that were so far ahead of his time that it boggles the mind. It would be a truly ironic pity for a story that thumbs its nose at the ingrained injustice of the past to be lost to history because we can’t see the forest of positives for the problematic trees. That said, I’ll move onto the treasure trove of the story itself.

Original art by Marcia Dye: link to her blog and Etsy Shop

“The Yellow Face” begins in a grim way, with a likable man named Grant Munro seeking Holmes’s help to unravel the mystery of why his loving wife, Effie, has suddenly become secretive and given to lying and night-time rendezvous. Munro’s story itself reflects Doyle’s progressiveness. The man does not abuse, restrict, or otherwise belittle his obviously-troubled wife. He’s justifiably concerned by her behavior, but he does not resort to overbearing behavior to get the answer he seeks. He treats her as an equal, which she obviously is.

Effie’s behavior appears alarmingly erratic both to the reader and to Holmes, who immediately concocts an explanation for her actions that includes blackmail by her former, supposedly-deceased husband. Things don’t look very good for Grant, and they appear even worse for his wife.

That’s when one of the most dramatic reversals in the entire canon occurs. A late-night confrontation by Holmes, Watson, and Munro finds none of the sordid details the detective supposed to be true. Instead, Effie is revealed to be the courageous mother of a secret child, desperate to be faithful to her little girl and to her husband. The reason for her secrecy is simple: Her first marriage was interracial, and her child is a reflection of that union. She, like the Victorian reader would have done, assumes that her husband shares the prejudices of his time and will not accept the fact that she is a widow of an interracial marriage or ever be able to love a child who looks so very different from the Victorian ideal.

                Effie, while admirably brave and indefatigably strong, is absolutely wrong. Grant Munro tenderly embraces his wife and her child, and the reader is left with the assurance that a new life, as a family, is ahead for the three of them.  Now that we’ve looked at the story itself, I’ll move on to the themes that make Effie and her daughter such amazing women.

“The Yellow Face” is a remarkably feminist story, in addition to its progressive racial themes. It’s impossible to argue that Doyle wrote it to glorify Holmes’s skills, since the detective reads the situation entirely incorrectly and admits as much at the very end. It’s also not one that presents a wildly action-packed plot or complicated mystery. It’s extremely straightforward in both plot and message. Doyle very obviously wanted to make the statements he made, and he made them very clearly indeed. Let’s unpack some of these specifically feminist statements as embodied in the characters of Effie and Lucy.

First, when Grant Munro approaches Holmes, he presents a picture of his wife that reflects an intelligent, multi-dimensional woman who takes control of her own life and responsibilities. Of Effie, one of his first statements is, “She went out to America when she was young, and lived in the town of Atlanta, where she married.” There is no mention here of family connections or obligations. The reader is left to speculate about Effie’s reasons for going to America, but it’s clear that she’s a woman who is ready for adventure and who adapts to her surroundings. Continuing, Grant tells Holmes and Watson that after a yellow fever outbreak claimed the lives of her husband and (he believes) her child, she returned to England and settled on her own with the comfortable living her husband had left behind. Again, we are shown a woman who is not afraid to take the reins of her own life and who is far from desperate to land a man. Her subsequent marriage to Munro is presented as an entirely love-based union, devoid of any damsel-in-distress connotations. In fact, she enters the marriage as the financially-superior partner. As Effie’s portrait is first unveiled to us, we are shown, in no uncertain terms, that she is self-actualized, courageous, and mature.

Original art by Marcia Dye

Second, as the story unfolds, Effie’s actions prove her strength. Though her behavior seems underhanded at first, in the context of her situation, it becomes far more admirable. It’s not until the end of the story that we discover the truth of her interracial marriage, itself an almost unimaginably brave choice in the context of the American South of her time. Not only does she enter the union, but she also mothers a child of whom she is extremely proud. Her later secrecy has nothing to do with shame about her late husband or beloved child; it’s a protective gesture, designed to shelter herself and her daughter from her current husband’s rejection. She’s a fierce mother, willing to risk a huge amount to care for a child that many people of her time would have refused to acknowledge. Effie’s one miscalculation is in her assessment of Grant, who proves to be far more tolerant and admirable than she believed. Like him, the reader can forgive this one thing because her motives are so obviously honorable and extremely understandable.

“The Yellow Face,” despite its issues, presents a woman who is smart, brave, decisive, and loyal, unwilling to reject her child in favor of a comfortable life free of others’ judgments. Even though she initially fails to realize the extent of Grant’s goodness, she is obviously also wise when it comes to her romantic choices, selecting two men to share her life who are honorable and kind beyond the limits of their time. As the child of such a mother, it’s hard to imagine Lucy growing up to be anything other than exceptional.

                Some may see “The Yellow Face” as the relic of an age best forgotten, but I don’t believe Effie Munro or Lucy Hebron would approve. Sometimes, as readers, we open the pages of history and wade through context and bygone mores to find the diamonds hidden in plain sight among the things that we’d rather not remember.

                Effie and her daughter are the creations of a man who operated within the confines of his time and society but also used his pen to joyfully and explosively break those confines wide open to present two women who deserve to be known and understood for years to come. May they never be forgotten in favor of stories we find easier to read.

               

(via bakerstreetbabes)

felineknight:

2ollux-captor-ii2-my-dance2tor:

useless-worthless-nobody:

azalea-in-time:

When you go to a haunted house, it may seem like you’re being funny by trying to scare the actors or jump out at them when you go through a second time, but guess what? ITS NOT FUNNY.

You pay us to scare you. It is your choice to go, so don’t fucking go through if you’re going to ignore the rules and get too close to the actors as a ‘joke’.

These bruises happened because over the course of 4 hours, several people ignored the instructions that CLEARLY stated that they were to wait in the front room until told otherwise. Rather than listen, they ran into the next room and slammed into me- effectively throwing me into the wall. This didn’t only happen once. It happened ten times at LEAST.

Then we had this asshole who thought that once I ‘died’ for the haunt, he could pretend to kick me to see if I’d moved. I, being used to people abusing me- jumped back and slammed my head into the concrete wall.

YOU ARE NOT FUNNY BY BEING RUDE AT A HAUNTED HOUSE. WE ARE PAID ACTORS THAT YOU CHOOSE TO COME AND SEE PERFORM. YOU PAY US TO SCARE THE SHIT OUT OF YOU, SO DONT HIT US WHEN WE DO

I feel that this is relevant considering it is October and more Haunted Houses are opening up. I know it seems funny to scare the ‘monsters’ but all you do is hurt real people. So stop.

It’s not even October but I’m still spreading this

SIGNAL BOOOOOOOOSSSSSTTTTT!!!!!!! Now

IMPORTANT. IMPORTANT. DON’t BE A DICK.

(via aspooktronomicalsmile)

It’s so funny, you go to acting school thinking you’re going to learn how to be other people, but really it taught me how to be myself. Because it’s in understanding yourself deeply that you can lend yourself to another person’s circumstances and another person’s experience.

(Source: lupitanews, via mildlyautisticscarydetectives)

rachelthompsonart:

Project from my costume design class. Based on a Texan Folktale called Adam and the Devil, but set in the Victorian Era at a violin concert, with Adam changed to Grace.

harvestheart:

Lady Sarah Forbes Bonetta

Born in 1843, Sara Forbes was raised as Queen Victoria’s goddaughter after being presented to the queen as a gift from King Ghezo of Dahomey.

harvestheart:

Lady Sarah Forbes Bonetta
Born in 1843, Sara Forbes was raised as Queen Victoria’s goddaughter after being presented to the queen as a gift from King Ghezo of Dahomey.
mucho-peligro:

Enchanted Apple Tree
by Edward Julius Detmold (1883-1957)

mucho-peligro:

Enchanted Apple Tree

by Edward Julius Detmold (1883-1957)